The Georgian Society of Jamaica
 
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The Georgian Society of Jamaica has produced a DVD entitled 'Cut Stones, Columns and Shingles'. It is produced for the society by the Jamaica Information Service and is full of information on all things Georgian, in Jamaica.

Above is a video preview of what you will receive when you purchase the full 75-minute DVD.  

'Cut Stones, Columns and Shingles' include:

1. An overview of the island's collection of Georgian-style buildings.

2. Details of Georgian-style buildings in the county of Cornwall (Western end of the island).

3. Details of Georgian-style buildings in Middlesex (Central section of the island).

4. Details of Georgian-style buildings in Surrey (Eastern section of the island).

"The DVD is narrated by Adrian Atkinson and will give you a better understanding of some of the well-known, beautiful buildings in Jamaica and others that are well off the beaten path, including a dwelling house in Middlesex with its very own resident ghost, Lady Lavinia." Read the rest of the review from the Jamaica Daily Gleaner.

To purchase, call  (876) 754-5261.

 
 
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The Architecture

Jamaican Georgian architecture, with its emphasis on light and air, is ideally suited to the climate of the West Indies.  It has the style and charm of its eighteenth century origins, with features added to suit the tropics. Its utility and grace not only appear in the design of great houses and civic buildings, but is also the vernacular for the average modest building. The ups and downs of the nation’s economy and changes in building materials and methods of construction had resulted in little continuity of development of design from Georgian to modern times. Often there were few good architects on the island so no sympathetic bridging of the periods took place.  

In these days, there is a strong worldwide movement to record and preserve heritage buildings, furniture, prints and other artifacts from the past and membership in the Society should prove to be interesting and stimulating.

About the Georgian Society

 The Georgian Society of Jamaica was started in 1967 out of concern for the destruction and neglect of period buildings in all parts of the island. Those were frequently replaced by structures of poor design and little character, the pleasing and practical details of Georgian architecture having been largely forgotten or misunderstood. 

The Society’s local chapters take a special interest in an area, parish, town or even a single landmark building.

From time to time, events featuring the cultural aspects of life in the period, Jamaica
Circa 1730 – 1850,  are organised for the entire society but each chapter arranges its own field trips.  Currently, there are four chapters, viz:  Kingston,  St.Ann/St.Mary,
Falmouth-Trelawny and St. James.  Our first published project was an illustrated history of Falmouth – “FALMOUTH 1790 – 1970.”

We urge you to support the objectives of the Society in the interest of your community and of Jamaica. We shall then help to pass on to future generations important parts of our heritage which will be a continual delight to both Jamaicans and their visitors.  

Occasionally, special fund-raising activities are arranged, the proceeds from which are donated to a special restoration project in any part of the island. Those restoration projects must, of course, be of public buildings such as churches, monuments, clocks etc.

Membership dues are outlined below:

SUPPORTING MEMBER……………………………    JMD $5,000 per annum

CORPORATE MEMBERS…………………………..    JMD $3,000 per annum

PERSONAL MEMBERSHIP  ……………………..     JMD $1,500  per annum

STUDENT MEMBER……………………………..…      JMD $300  per annum

OVERSEAS MEMBER…………………………. ....      GBP 10 OR  USD $20 per annum

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Contributed by Pauline Simmonds,  Secretary of the Jamaica Georgian Society


 
 
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Part II: Transgressions 
 
  The slavery phenomenon has a long, varied and in-depth global history; so for this particular narrative, let me just briefly explain that the European  empires started to expand into the New World in the 15th century, but they lacked one major resource - a work force.

In most cases the indigenous (native)  peoples of the new colonies had proved unreliable (most of them were dying from ill-treatment and diseases brought over from Europe), and Europeans, who were unsuited to the climate, suffered under tropical diseases. Africans, on the  other hand, were strong, excellent workers. They often had experience of agriculture and keeping cattle; they were used to a tropical climate, resistant to tropical diseases, and so, could be “worked very hard.” 

The Portuguese first embarked on the slave trade with West Africa, and for two hundred years, 1440-1640, had a monopoly on the enterprise (it is notable that they were also the last European country to abolish the institution). By the 16th century, Western Europeans had developed an organized system of trading slaves, now known as “The Transatlantic Slave Trade” - a shameful episode of  human history, when certain covetous and unscrupulous groups preyed upon, and  exploited their fellowmen for their own personal enrichment.  It was during  this time that racial discrimination and other mechanisms of oppression were
conceived and formulated.

The concept of biological “races” is absolutely absurd to any scientifically informed person who now knows that the human family is a single species, but most of us were ignorant of what we know today. Even so, in earlier times in Europe, the major question and concern was whether one was a Christian or a Heretic. “Race” was never an issue before the 16th century;
it developed as a social construct, to which the misconstrued biblical myth of  “Ham’s Curse” was added as reinforcement, during European’s aggressive invasions into other people’s countries, as they sought to degrade the natives in order to set themselves up as superior conquerors. 

Among other shrewd maneuvers and devious strategies was the idea of an alleged divine mandate referred to as:  “Manifest Destiny” while bearing the so-called: “White Man's Burden.”  This was expressed with the bible in one hand; ostensibly saving the heathen souls of  the colonized peoples of color, while the other hand was busy grabbing lands and  resources everywhere they went; for the most part, to get their share of the spoils of imperialism and conquest. 

 By the 18th century, the Georgians had embarked on the profitable Transatlantic Slave Trade, which peaked and grew rapidly, making the island of Jamaica one of Britain’s most valuable possessions for more than 150 years, and enabled many colonists, who came to the island as “nobodies” to return to England to live as rich, respectable gentries of importance. The   profits gained from this most undignified form of human subjugation also helped  to finance the Industrial Revolution. This Slave Trade was controlled by a small  group of wealthy planters and merchants who had great political power, which  they used to fight those who opposed it.  

Eventually, the practice of slavery in the British Empire was abolished on August 1, 1834; thanks to the work of reformers such as William Wilberforce, Thomas Clarkson and many other decent persons of conscience.

One of the ironies  of the 1833 Slavery Abolition Act was that it was the slave owners, not the
slaves, who were compensated at the emancipation of slaves. The Anglican Church (the United Society for the Propagation of the Gospel (USPG) – today the world's oldest Anglican mission - owned the 800 acre Codrington slave plantation on the Island of Barbados in the 18th and 19th centuries) received 8,823 pounds sterling in compensation for its loss of over 400 slaves. The Bishop of Exeter, along with three of his colleagues received some 13,000 pounds in compensation  for over 660 slaves.

Incidentally, when the slave trade accounted for the transport of a staggering 6 million Africans, not counting the millions lost at sea, Britain was the worst transgressor - responsible for almost 2.5 million. This is a fact that is often forgotten by those who regularly cite Britain's prime role in the abolition of the slave trade. Also, bear in mind that there has never been an
official apology for the injustices of slavery and its aftermath - a necessary requirement for the ruptured souls of this faction of humanity to heal.

The  effect of all these evil transgressions engendered dangerous neurotic cascades of reverberating negative dispositions and thinking among humanity around the world…that is further perpetuated through the generations. The collective psychological and material damages, especially to the grossly disenfranchised, was, and continues to be, horrific, but as Thomas Jefferson (American 3rd US President (1801-09) said: “I tremble for my country when I reflect that God is just, that His justice cannot sleep forever.”

Check back for the final of this three part series: Our Georgian Heritage

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 Guest Blogger, Nerissa Braimbridge is a Jamaican born; former business woman, who was awarded Woman of the Year, 1975, in the new business idea field, by the  Multi-Occupational Society of Manhattan, NYC. Named International Woman of the  Year, 1995/96 - in recognition of her services to the business world, by IBC,  Cambridge, England, and listed in the 6th edition of Personalities of America -  for Services in Arts and Communications by ABI, USA. Mrs. Braimbridge is world  traveled, and World Cultures and Humanities are her passion and interests. She  may be contacted via email

 
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The Georgian Forum
The Georgian Society of Jamaica strives for open communication about preserving, restoring and maintaining Jamaica's historical buildings, monuments, artifacts, works of art, furniture and fixtures particularly those belonging to the Georgian Period (1720-1850). 

With this goal in mind, we have launched a new interactive discussion forum, The Georgian Forum, that will encourage people from all walks of life - Jamaicans, and non-Jamaicans alike -  to share their stories and start discussions.

The forum currently has three discussion topics: 
  1. "Share Your Story",   where you can share an anecdote or story of a Jamaican historical nature.
  2.  "Jamaica's historical buildings, monuments & artifacts". This is a great topic for anyone who has visited Jamaica's numerous great houses, monuments, buildings or artifacts and wants to initiate a discussion.
  3. "Miscellaneous". As much as we''d like to guide the conversation, there will be items that defy categorization. The topic should fall within the guidelines indicated in the first paragraph of this post. 

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New Facebook Page
In an effort to reach potential members where they are, we've launched a Facebook page to interact with this audience. Please like our new page  here so that you and your Facebook  friends can get notified about the Georgian Society of Jamaica.